Yes, people on the internet are annoying. And yet.
vox.com/culture CULTURE The Wednesday edition of the Vox Culture newsletter is all about internet culture, brought to you by senior reporter Rebecca Jennings. The Wednesday edition of the Vox Culture newsletter is all about internet culture, brought to you by senior reporter Rebecca Jennings. ð You gotta just ignore annoying tweets ðââï¸ Two weeks ago, I saw a tweet that was written, I believe, with the sole purpose of annoying me. It wasnât just a bad take; there are a lot of those on the internet. This one happened to nail all of my Personal Qualms With Society Today. It was indicative of all the little ways things seemed to be getting increasingly bad out there, and â as these tweets always are â was dripping with smarminess. The tweet, which I will not be linking to for reasons that will become clear, argued that if you see someone filming a video of themselves in public, you should wait for them to be done before walking past the camera and ruining their video. âIf you canât do this then you donât deserve to be part of a civilized society,â it read. This would be a fairly reasonable argument (within the context of standard internet hyperbolism) had the video in question not been filmed on a subway platform just as a train was entering the station. These supposedly rude, heartless people walking in front of the camera had, literally, nowhere else to go. I could list everything that pissed me off about this tweet, not least the writerâs follow-up reply that used the attractiveness of the girl in the video as a way to justify her behavior (and then resorted to classism by insulting people who canât âafford a bigger carâ and therefore were âcrowding the trainsâ): It presents itself as a fundamentally pro-social opinion â that you should be considerate in public â without considering the safety of the 99 percent of people on the subway platform who werenât taking videos of themselves in a crowded space; it prioritizes the desires of the person using public transit as a backdrop over the needs of the people using it for getting to where they were going; it attempts to dignify fundamentally undignified behavior (you should, I firmly believe, be at least a little embarrassed to take pictures of yourself no matter where you are, but especially when it inconveniences others). Worst, it reads as an appeal to the value of politeness and sociability while arguing for its exact opposite. âThis is how societies end,â said the tweet, as if peopleâs annoyance that some random ladyâs [TikTok]( was more important than their safe commute was akin to the sacking of Rome. âNo no,â I thought, âthis, in fact, is how societies end.â Iâd already lost, obviously. The tweet had got me, and getting got by bad tweets is loser behavior. So Iâm writing this as a reminder to myself, but also as a reminder to the nearly 20,000 people who quote-tweeted it: You simply have to ignore discourse bait. Discourse bait, after all, was what that tweet was, because discourse bait is everywhere. Discourse bait is people writing articles about fake social blights like â[microcheating](â because they know people will click on it, or [14-year-olds making TikToks]( about how they donât think sex scenes should be in [movies]( because it makes them uncomfortable (theyâre 14, of course sex makes them uncomfortable!). Discourse bait is when someone comments on a [recipe for bean soup]( asking what to do if they âdonât like beansâ and everyone is like, âthen why the fuck are you watching the video?â and it becomes a whole thing. It is discourse bait when people get really angry about [âgirl [insert thing]â]( or any other [supposed internet trend that means nothing and will disappear in five minutes](. Much like TikTok trends and viral tweets, none of these peopleâs opinions matter. If social media did not exist and we still had some semblance of cultural gatekeeping in the form of an authoritative, centralized mass media, you would never know that there are people out there who look around at other people and think they might actually [be âNPCsâ]( or that people raised exclusively on solipsistic Tumblr discourse see a five-year age gap in a consenting adult relationship as [inherently problematic]( because of the âpower dynamic.â You would never know these things because the amount of people who believe them is not statistically significant. But now these people have found themselves with cultural power. Now whenever one of them wants to say something publicly, there springs an entire gold rush of reactions and replies and comments and quote-tweets and stitches that basically amount to, âWhoa, look at what this one random person believes! Can you believe how wrong she is?â Itâs an understandable impulse: People engage in discourse bait because it feels good to be correct in public, but also because they are rewarded for it. There is a reason people are paying $8 a month for a blue âverifiedâ badge on the website formerly known as [Twitter](, and itâs because the things they say are imbued with a (paid-for) sheen of status and authoritative heft. With the chance to go viral and, depending on which platform youâre on, reap actual money for views, even regular users can cash in on controversy. Youâre not supposed to say this next part because if the internet is a [push and pull between tech founders and the regular folks]( who make up their platforms, youâre supposed to be on the side of the people. But Iâm going to say it anyway: Making money on the internet by engaging in discourse bait is bad and embarrassing. Thereâs [a meme I love]( of a skeleton mid-run. âJUST WALK OUT! You can leave!!!â it reads, and then, in list format: âwork, social thing, movies, home, dentist, clothes shoppi, too fancy weed store, cops if your quick, friend ships: IF IT SUCKS ... HIT DA BRICKS!! Real winners quit.â I think of it most often in terms of paying attention to algorithmic social media. Never do we have more power over the platforms than when we simply say âwho caresâ and close the tab. Because the platforms will never stop rewarding discourse bait. At the risk of sounding like the NPC conspiracy theory woman, the people in charge of them want us to stay angry at each otherâs bad ideas instead of them, the ones who make money from every second we remain cringing and tense on our phones. âDivisiveness drives engagement, which in turn drives advertising revenues,â [reads a review]( of Max Fisherâs The Chaos Machine, a book about the ways in which algorithmic social media has stoked hyperpartisanship and anger and made a few men very rich. Pretty much everyone who uses social media knows this on some level, but itâs still worth the regular reminder: It is advantageous to those with real power for regular people to actively hate each other and for our attitudes toward our fellow humans to [grow ever more antisocial]( until the only people we trust donât come with all the messiness and idiosyncrasies of actual people and only exist on screens. Discourse bait, by capitalizing on our worst, most myopic and individualist impulses, is making us less human and making it easier for moneyed interests to exploit us. And this, I would argue to my dear subway station etiquette tweeter, is how societies end. There are so many fun things to do on the internet. You can spend your time curating beautiful [Pinterest]( wedding boards even if you have no intention of getting married. You can watch that [History of Japan video]( for the zillionth time. You can have a glass of wine and reply enthusiastically to the [Instagram]( Stories of everyone you know. You can play Wordle or Worldle or Heardle or Semantle, you can read dozens of the best, most impressive, change-the-way-you-think-about-everything long-form journalism [from the year 2012 to 2021](, or watch mediocre SNL sketches from 2007. Anything, truly anything, is a better use of your time than getting upset that a stranger somewhere disagrees with you. And if you do disagree with me, be normal about it and talk shit in a group chat. Clickbait - Inside the Biden campaignâs [campaign to go viral.](
- Even the teens have [abandoned Snapchat](.
- When your dating profile [goes viral for all the wrong reasons](.
- Peopleâs [âmarriage languageâ]( is all over the internet â whether or not it might best be left in private.
- Rescuing men [from ârage rabbit holes.â](
- [âHelp! I hate my brand!â]( One Last Thing May we all have the energy of this child in a purple suit singing [âBeyond the Seaâ at an Italian restaurant on Staten Island](.
Â
[Learn more about RevenueStripe...]( [Facebook]( [Twitter]( [YouTube]( Manage your [email preferences]( or [unsubscribe](param=culture). If you value Voxâs unique explanatory journalism, support our work with a one-time or recurring [contribution](. View our [Privacy Policy]( and our [Terms of Service](. Vox Media, 1201 Connecticut Ave. NW, Floor 12, Washington, DC 20036. Copyright © 2023. All rights reserved.