Truths observed at the intersection of faith and life by Crosswalk.com editors [Crosswalk.com Logo]( Crosswalk: The Devotional [Devotionals]( [Newsletters]( [e-Cards]( [Learn more about RevenueStripe...]( Who Cares about Leviticus?
by Katherine Britton âYou are to be holy to me, because I, the Lord, am holy, and I have set you apart from the nations to be my own.â â [Leviticus 20:26]( Like most evangelicals, I havenât devoted much time to parsing Leviticus. After all, we live under the new covenant ushered in by Christâs death and resurrection, and weâre Gentiles to boot. Leviticus was written for a particular people at a particular time, and vast sections of the book have been demoted to historical curiosities at this point. The fledgling kingdom of Israel â really, a collection of tribes that had more in common with their pagan neighbors than todayâs [Christian]( enclave â were on the other side of historyâs turning point. For this emerging nation the Lord dictated incredibly detailed ceremonial law that has since passed away, as we have a new and perfect high priest. Still, the apostle Paul insists that âall Scripture is God-breathed and useful for teachingâ ([2 Timothy 3:15](. Remember, this is Paul speaking, the same apostle who vilified the Judaizers for insisting the law must be upheld in its minutae to achieve salvation, and who wrote that âno one will be declared righteous in his sight by observing the law.â The resolution of the paradox might be a bit more apparent through the example of Park Street Church in Boston. Pastor Daniel Harrell convinced 19 members of his congregation to join him in an experiment in âliving Levitically,â despite the drastic changes they had to make in their daily living. The group grew out their beards, kept kosher, cleaned their homes meticulously, observed the [Sabbath]( and even stopped wearing clothes made from blended materials. One of the few exceptions to the experiment was animal sacrifice, as the group intended not to break any U.S. laws while observing the ceremonial ones. The group found it absolutely impossible to obey every tenet. But the Park Street Church says that wasnât the point. Seeing firsthand that they couldnât perfectly fulfill the law, they realized the need for grace in a whole new way. As [Romans 5:20]( explains it, âThe law was added so that the trespass might increase. But where sin increased, grace increased all the more.â Could it be that, in ignoring Leviticus as a whole, we forget how awesome grace is? True, not every ceremonial law (washing your feet? Wearing blended materials?) is also a moral law. But God still told the Israelites to keep it as his law. Reading about the churchâs example reminded me of a couple things: First, Godâs people are supposed to be set apart. The Israelites were supposed to look different, act different, worship different, and spend their time in different ways than the nations around them. It was an integral part of their calling as Godâs people. The manifestations arenât quite the same, but Christians have the same calling today. [CONTINUE READING →]( [Learn more about RevenueStripe...]( You May Also Like: [10 Gestures of Godly Love for Valentineâs Day]( Ryan Duncan The Bible is filled with examples of how an individual, regardless of their relationship status, can demonstrate love to those around them. [CONTINUE READING →]( [Learn more about RevenueStripe...]( [What Does the Bible Say about Cremation?]( Dr. Roger Barrier Dear Roger, My husband and I would like to be cremated after our deaths. Is there scripture regarding our decision? [CONTINUE READING →]( [Crosswalk.com Logo]( [Read about Salem Web Network]( | [Unsubscribe From This Email](
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