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"Existentialism⦠The Good Kind" - Crosswalk the Devotional - February 20
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Existentialism⦠The Good Kind
Alex Crain Crosswalk.com Contributor
"Whoever does not carry his own cross and come after Me cannot be My discipleâ¦"Â
[Luke 14:27](Â NASB
As chapter two of Francis Schaeffer's book, True Spirituality, comes to a close, the author highlights a crucial dimension of the gospel's [first fruit]( (that of dying to self). It is that dying to self must be a continual reality. Schaeffer likens the proper mindset here to that of a philosophical existentialistâ¦
"The existentialist is right when he puts his emphasis on the reality of the moment-by-moment situation. He is wrong in many things, but he is right here. Christ called His followers to continuously carry their own cross. He puts the command not in an abstract but in an intensely practical setting, in verse 26 (of Luke14) relating it to His followers' fathers, mothers, wives, children, brothers, sisters, and their own lives."
"He sets it among the realities of daily life. This is where we must die."
Christ is talking about putting to death what our hearts prefer; what we desire most. And we naturally prefer our own way. [ol' blue eyes](, Frank Sinatra, set our deeply ingrained theme song to music when he sang, "I did it my way." How can we possibly overcome our instinct to want our own desires fulfilled? It seems to be an impossible command.
Even if we know [Proverbs 14:12]( "There is a way which seems right to a man, but its end is the way of death," such knowledge by itself is not enough to subdue a sinful, stubborn will. When the heart wants something, it can charge ahead in a mad quest to get its way without a single thought about consequences.
Paul Tripp and Tim Lane, in their book [how people change](, cite no less than seven counterfeit gospels that prevent people from dying to self. They feed pride and give others the false impression that we're being true disciples. Because we are so prone to preserve ourselves, we can easily gravitate toward these false gospels. Their appeal is so insidiously strong because they allow us to deceive ourselves and others, AND dodge Christ's benevolent command to die to self. These counterfeit gospels are: formalism, legalism, mysticism, activism, biblicism, therapism, and social-ism.
Formalism says, "I'm always in church, but it really has little impact on my heart or on how I live. I may become judgmental and impatient with those who do not have the same commitment as I do."
Legalism says, "I live by the rulesârules I create for myself and rules I create for others. I feel good if I can keep my own rules, and I become arrogant and full of contempt when others don't meet the standards I set for them. There is no joy in my life because there is no grace to be celebrated."
Mysticism says, "I am engaged in the incessant pursuit of an emotional experience with God. I live for the moments when I feel close to him, and I often struggle with discouragement when I don't feel that way. I may change churches often, too, looking for one that will give me what I'm looking for."
Activism says, "I recognize the missional nature of Christianity and am passionately involved in fixing this broken world. But at the end of the day, my life is more of a defense of what's right than a joyful pursuit of Christ."
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