[Open in browser]( cargo.site [S e p t 03 â24]() Remember Verdun.
Not for heroism (no)
but for the senselessness of exploding skulls
and how provincial and bureaucratic rivulets
erode to trenches of hell. Remember the ceratopsia.
Not for horns (no)
but that they (too) didnât die for sinning
and that we are their inheritors,
the children of Chicxulub. Remember the ENIAC.
Not for crudeness (no)
but for the elegance of its clay and fire circuitry
and its Golem obsequiousness;
it will solve our problems, then solve us. Remember Facemash.
Not for kitsch (no)
but for the upper middle class, finished basement cynicism
and how wild that its basic bitch binary became the basis
for all governance (and everything else). Sites in Use
[Domenico Scialò]()
[@domenicoscialo]( Perhaps the causal materialization of artistic parallel fantasies, that is, something like fantasy for fantasyâs sake (as opposed to the prosaically-integrated, cautionary myths or demons/deities of religious or moral systems) is inextricably linked with the post-industrialized world of the 19th century â and the mechanized horrors of war in the 20th century. We could certainly say much about how our personal fantasy world(s) were brought into existence by horrors. In any case we are true believers in fantasy for fantasyâs sake whatever their origin â certainly ones like the ravishingly polished zones of stylist [Domenico Scialò]().
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[$10]( Goings-On(line) An offering of pieces and projects
from around the web [Connie Fife, The Knowing]( (2013)
[Marlene Dumas, Canary Death](~:text=The%20 title%2C%20 Canary%20Death%2C%20 suggests,themes%20 studied%20by%20 Marlene%20Dumas) (2006)
[Alexander McQueen, Spring/ Summer]( (1994)Guido Guidi at Yancy Richardson]( (2001)
[Michael Davis, Monster Man]( (2003) Oracle Each week we consult both the Tarot and the I Ching. To submit your own question,
send an email to oracle@cargo.site
[Two of Swords](
[55. Abundance [Fullness]](
[34. The Power of the Great](
These first few lines are the general aphoristic returns for the week. They are raw and uninterpreted; there to use how youâd like. (The specific readings follow.) - In conspiratorial/cabalistic times, influence must be exerted invisibly.
- An impasse isnât always a bad thing; it can be a mature way to avoid violent outcomes.
- Balance isnât control, often it is merely a cleverly used impasse.
- The proper attitude toward good fortune is to know that it comes and goes â a light touch, shaped by the poles of humor and seriousness (tragedy and comedy) is helpful here.
- Movement and strength, when successfully joined, generate serious momentum, which is wanted for achieving goals â however the energy can be unwieldy and mess with the subtleties needed for proper timing. * * *
From âM.S.â: Human cognition is awesomely economic, that is, the possibility of focusing on a single thing is incredible, but only if that preoccupation happens to be healthy. In an age where our focus is increasingly capitalized upon by corporations wielding increasingly efficient focus-sucking machines â what is some good advice for blocking these forces. (Knowing that âself-improvementâ is itself often a focus-sucking machine for profit.) * * *
You are going to have to trick yourself. You are not separate from any exterior movements; that is, the problem isnât disassemblable or dissectible. Neither is it mono-directional, binary, or even as wholly contemporary as you are thinking (overcoming negative issues of focus and distraction have been around in the form of meditation, at least since 1500 BCE India). Balance isnât control, often it is merely a cleverly used impasse. Donât be so heavy handed you dork. * * *
Complete Reading This week we pulled the Two of Swords (reversed). A mature balance â but with a touch of an impasse, is the intimation here. If opposing forces are equally met at least there is no bloodshed. Our first hexagram this week is #55, Abundance (Fullness). A âcondition of abundance cannot be maintained permanently.â If bounty is to be maintained at all, it will only be when internal clarity is coupled with energetic action; perhaps call this vigilance. It is also implied that a proper/light attitude toward the ebb and flow of good fortune is important (being âa person who is inwardly free of sorrow and careâ). That is, when things are bad, keep an eye out for opportunities to encourage more favorable circumstances; then when times are good, take full advantage of them, knowing they wonât last. There was one change this week of which the specific note is: To have influence in a time of darkness (âplots and party intriguesâ) one must exert their influence invisibly. Our second hexagram, the one that suggests how best to meet the challenges (or the changes) is #34, The Power of the Great. âMovement and strengthâ are coalescing â but: âThe hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond the median line, hence there is danger that one may rely entirely on oneâs own power and forget to ask what is right. There is danger too that, being intent on movement, we may not wait for the right time⦠For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point â namely, that greatness and justice must be indissolubly united â we understand the true meaning of all that happens in heaven and on earth.â --------------------------------------------------------------- [Home Â]()[Instagram Â]([Unsubscribe](