NOTE: This newsletter might be cut short by your email program. [View it in full](.  If a friend forwarded it to you and you'd like your very own newsletter, [subscribe here]( â it's free.  Need to modify your subscription? You can [change your email address]( or [unsubscribe](. [Brain Pickings]( [Welcome] Hello {NAME}! This is the weekly email digest of the daily online journal [Brain Pickings]( by Maria Popova. If you missed last week's edition â Rilke on the relationship between solitude, love, sex, and creativity; Emily Dickinson's botany; the science of how the brain forms and frays memories â you can catch up [right here](. If my labor of love enriches your life in any way, please consider supporting it with a [donation]( â for a decade and a half, I have spent tens of thousands of hours, made many personal sacrifices, and invested tremendous resources in Brain Pickings, which remains free and ad-free and alive thanks to reader patronage. If you already donate: THANK YOU. [The Creative Urge: John Coltrane on Perseverance Against Rejection, the Innovatorâs Mindset, and How Hardship Fuels Art]( [coltrane_simpkins.jpg?fit=320%2C501]( To create anything of beauty, daring, and substance that makes the world see itself afresh â be it a [revolutionary law of planetary motion]( or the [Starry Night]( â is the work of lonely persistence against the tides of convention and conformity, often at the cost of the visionaryâs aching ostracism from the status quo they are challenging with their vision. Rilke recognized this when he observed that [âworks of art are of an infinite lonelinessâ]( and {NAME} recognized it in his [classic investigation of the creative process]( in which he argued that the primary distinction of the artist is the willingness to maintain the state everyone else most zealously avoids: aloneness â not the romantic solitude of the hermit by the silver stream, but the raw existential and creative loneliness {NAME} likened to âthe aloneness of birth or deathâ or âthe aloneness of love, the force and mystery that so many have extolled and so many have cursed, but which no one has ever understood or ever really been able to control.â This love-like force â the creative force â is what fuels the perseverance necessary to usher in a new way of seeing or a new way of being. It is the life-force by which visionaries survive the aloneness of their countercultural lives. That is what jazz legend John Coltrane (September 23, 1926âJuly 17, 1967) addressed in an extraordinary letter penned in the late spring of 1962, posthumously included in Cuthbert Ormond Simpkinsâs excellent 1975 biography [Coltrane]( ([public library](. [johncoltrane.jpg?resize=680%2C487] John Coltrane (Courtesy of [johncoltrane.com]( One June morning two years after the release of his epoch-making [Giant Steps]( and five years before his untimely death of cancer, Coltrane opened his mailbox to discover a package from the editor of Downbeat magazine, the premier journal of jazz, containing a gift: a copy of [Music and Imagination]( â a book of the six lectures the great composer and [creativity-contemplator]( Aaron Copland had delivered at Harvard a decade earlier. Coltraneâs letter of thanks for the gift unspools into one of those rare miracles when something small and seemingly peripheral prompts a sweeping yet succinct formulation of a visionaryâs personal philosophy and creative credo â Coltraneâs most direct meditation on what it means to be an artist. Millennia after [Pythagorasâs revolutionary yet limited mathematics of music]( forked the sonic path of the modern world by laying the structural foundation of the Western canon but failing to account for the intricate unstructured musical styles of the African diaspora and my own native Balkans â a cultural irony, given Pythagoras developed his theory on the island of Samos, a thriving cross-pollinator of the Ancient Greek world perched midway between Africa and the Balkans â Coltrane observes that Coplandâs lectures, while erudite and philosophically insightful, speak more to musicians in the Western tradition than they do to jazz musicians. Against Coplandâs concern about how difficult it can be for artists to find âa positive philosophy or justificationâ for their art, Coltrane holds up jazz as living counterpoint â a musical tradition that began as an affirmation of life amid unimaginable hardship, provided a lifeline for those who conceived it and partook of it, and has thrived on the wings of this inherent buoyancy. [firstbookofjazz_hughes1.jpg] Art from [The First Book of Jazz]( by Langston Hughes, 1954 He writes: [2e292385-dc1c-4cfe-b95e-845f6f98c2ec.png]It is really easy for us [jazz musicians] to create. We are born with this feeling that just comes out no matter what conditions exist. Otherwise, how could our founding fathers have produced this music in the first place when they surely found themselves (as many of us do today) existing in hostile communities when there was everything to fear and damn few to trust. Any music which could grow and propagate itself as our music has, must have a hell of an affirmative belief inherent in it. Since we read (and write) about other lives to make sense of our own, he reflects on a biography he has been reading of Van Gogh â an artist who spent his short, revolutionary, tragic life negotiating between [his private suffering]( and [the irrepressible affirmative belief]( that forever changed art. With an eye to Van Gogh, Coltrane writes: [2e292385-dc1c-4cfe-b95e-845f6f98c2ec.png]Truth is indestructible⦠History shows (and itâs the same way today) that the innovator is more often than not met with some degree of condemnation; usually according to the degree of his departure from the prevailing modes of expression or what have you. Change is always so hard to accept. [vangogh_mulberry.jpg?resize=680%2C567] Vincent van Gogh: The Mulberry Tree, 1889. In a sentiment evocative of artist Egon Schieleâs observation that [visionaries tend to come from the minority]( and echoing the seventh of Bertrand Russellâs [ten commandments of critical thinking]( â âDo not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.â â Coltrane adds: [2e292385-dc1c-4cfe-b95e-845f6f98c2ec.png]Innovators always seek to revitalize, extend and reconstruct the status quo in their given fields, wherever it is needed. Quite often they are the rejects, outcasts, sub-citizens, etc. of the very societies to which they bring so much sustenance. Often they are people who endure great personal tragedy in their lives. Whatever the case, whether accepted or rejected, rich or poor, they are forever guided by that great and eternal constant â the creative urge. This might be the most succinct summation of my creative choice of historical figures to celebrate in [Figuring](. It is also what Virginia Woolf meant when she wrote of the [âshock-receiving capacityâ]( necessary for being an artist, and what Patti Smith meant when, with an eye to Coltrane, she considered [the shamanistic channeling]( at the heart of the creative impulse. Complement with Coltraneâs contemporary and fellow jazz legend Bill Evans on [the creative process]( then revisit Walt Whitman on [how to keep criticism from sinking your creative confidence](. [Forward to a friend]( Online]( [Like on Facebook]( donating=loving
For 15 years, I have been spending hundreds of hours and thousands of dollars each month to keep Brain Pickings going. It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant â a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your life more livable in any way, please consider aiding its sustenance with a donation. Your support makes all the difference. monthly donation
You can become a Sustaining Patron with a recurring monthly donation of your choosing, between a cup of tea and a Brooklyn lunch. Â
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[From Cacao to Clitoria: Luscious 19th-Century French Botanical Illustrations of the Most Vibrant Flora of the Americas]( To put our familiar lives in perspective and jolt us awake to the wonder of so much we have come to take for granted, let us picture this: It is the 1840s and you, like most of humanity, have never traveled more than a few miles beyond where you were born, have never met a person native to a different country, have never seen a bird native to a different continent or a flower native to a different climate. Like most of humanity, you never will. Photography [has just been born]( too costly and cumbersome a technology to carry into the world, much less to carry the world to you. If you have had the privilege of setting foot in a library â that is, if you were born with a Y chromosome and very little melanin â you might have leafed through a heavy leather-bound encyclopedia or [an herbarium]( and marveled at [life-forms from faraway lands](. If you are among the slender portion of our species lucky enough to live near one of the worldâs handful of natural history museums and botanical gardens, you might have glimpsed some specimens of exotic plants. But you are you â whatever degree of privilege chance has conferred upon you at birth, you are curious and you hunger for beauty, enraptured by the artwork that is your only portal to the living wonders of this world. [etiennedenisse_passionfruit_sm.jpg?resize=680%2C964] Passionflower and passionfruit. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Before science made the technologies of image-capture and global travel possible, botanical and natural history illustrators were singular civil servants â artists in the service of their subjects, tasked with capturing and conveying what it is like to be a particular plant or animal living in a particular habitat. Here, each exquisitely rendered specimen seems to say to its remote viewer, arenât I strange and beautiful and worthy of inclusion in the family of life? [etiennedenisse_-chirimuya_sm.jpg?resize=680%2C931] Chirimuya. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Few artists have accomplished this more effectively and enchantingly than Ãtienne Denisse (1785â1861). As a young artist at the botanical garden of the natural history museum in Paris, Denisse had attracted the attention of the crown with his uncommonly detailed and scrumptious paintings of plants. He was eventually hired as lithographer for the French royal court, then dispatched to the French Caribbean territories, where he spent many years collecting and studying plants completely novel to European eyes, periodically sending his illustrations back to France. Between 1843 and 1846, two hundred and one astonishing hand-colored lithographic plates based on Denisseâs drawings from life were published as [Flore dâAmérique](. One of the very few surviving copies has been painstakingly restored and digitized by the wonderland that is the [LuEsther T. Mertz Library]( of the New York Botanical Garden in collaboration with the [Biodiversity Heritage Library](. [etiennedenisse1.jpg?resize=680%2C895] Hiliconia. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Denisse did for the plants of the Americas what the Dutch engraver Louis Renard had done for [the psychedelic fishes of the South Seas]( a century earlier and what the English marine biologist William Saville Kent would do for [the corals of the Great Barrier Reef]( a generation later. Epochs before our digital voyeurism, before photo albums and air travel, his vibrant illustrations of unseen and unimaginable living wonders became the eraâs National Geographic footage and Instagram feeds rolled into one. [etiennedenisse_mahogany_sm.jpg?resize=680%2C934] Mahogany. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Denisse seems to have had a special fondness for [Earthâs very few true blues](. Blue-flowering plants, so rare in nature, occupy a sizable portion of his folios â among them the unexpected blossoms of the mahogany tree and the startling butterfly pea with its intensely colored cobalt flowers and their perfect bright-yellow folds that earned the plant the Latin name Clitoria. [denisse_clitoria_sm.jpg?resize=680%2C921] Clitoria, or butterfly pea. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_celestine_sm.jpg?resize=680%2C1018] Blue bindweed. (Available as [a print](?curator=brainpicker), a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) There are plants that are now fixtures of the global palate â the banana, mango, pineapple, cacao, coffee, coconut, various citrus fruit, and the avocado, that [gladsome ghost of evolution](. [etiennedenisse_avocado_sm.jpg?resize=680%2C933] Avocado. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_banana_sm.jpg?resize=680%2C905] Banana. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [coffea_small.jpg?resize=680%2C891] Coffee plant. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_cacao_sm.jpg?resize=680%2C939] Cacao. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_mango_sm.jpg?resize=680%2C966] Mango. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_pineapple_sm.jpg?resize=680%2C1005] Pineapple. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_coconut_sm.jpg?resize=680%2C998] Coconut. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse4_sm.jpg?resize=680%2C1029] Citrus. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_citrus_sm.jpg?resize=680%2C936] Citrus. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Some plants, familiar to the tongue, are a startlement to the eye in their native form â the furry paw of the yam, the carnival carousel crown of the papaya tree, the surprising pink morning-glory blossoms of the sweet potato, the upside-down fleshy heart of the cashewâs fruiting body. [etiennedenisse_yam_sm.jpg?resize=680%2C994] Yam. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_papaya_sm.jpg?resize=680%2C976] Papaya. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_sweetpotato_sm.jpg?resize=680%2C982] Sweet potato. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_cashew_sm.jpg?resize=680%2C958] Cashew. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_sugarcane_sm.jpg?resize=680%2C1033] Sugarcane. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) There are plants still exotic to non-native eyes: wondrous cacti; strange plums; the blue flame of the Mexican verbena; the enticing evergreen flowering Tillandsia, which Denisse dubbed âthe immortal Creole,â now teetering on the brink of ecological mortality; the scaly chirimuya fruit beloved by the Incas; the colossal thorned heart of its cousin the soursop, which I still remember first encountering in Kauai with gaping disbelief at the otherworldly life-forms of which this planet is capable; the mammoth gramophone blossom of the pelican flower, Aristolochia grandiflora â one of Earthâs largest flowers, with a scent of rotting flesh to attract flies as pollinators; the Averrhoa with its luscious striped fruit reminiscent of a mosque top, named after the 12th-century Islamic astronomer and philosopher Averroes. [etiennedenisse_averrhoa_sm.jpg?resize=680%2C934] Averrhoa. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_soursop_sm.jpg?resize=680%2C901] Soursop. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_MexicanVerbena_sm.jpg?resize=680%2C969] Mexican verbena. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [denisse_pelican_sm.jpg?resize=680%2C972] Pelican flower. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) There is the tender-tongued hibiscus with its exultant petals, believed to cure snakebite; the passionflower with its spectacle of geometry and flower, whose fruit Denisse found âquite good to eatâ; the otherworldly epidendrum orchid, which Denisse calls âthe butterfly of plantsâ; the buxom wild squash of the Carolinas. [etiennedenisse9_sm.jpg?resize=680%2C974] Wild squash. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_orchid_sm.jpg?resize=680%2C1004] Butterfly orchid. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_hibiscus_sm.jpg?resize=680%2C985] Hibiscus. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_prune_sm.jpg?resize=680%2C976] Mississippi plum. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_seagrape_sm.jpg?resize=680%2C993] Sea grape. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_cactus_sm.jpg?resize=680%2C963] Cactus. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse6_sm.jpg?resize=680%2C962] Guaiacum oficinale. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse7_sm.jpg?resize=680%2C998] Caladium muculatum. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse5_sm.jpg?resize=680%2C978] Wild plum. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse8_sm.jpg?resize=680%2C932] Momordica operenlata. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) [etiennedenisse_heliconia_sm.jpg?resize=680%2C980] Heliconia. (Available as [a print]( a [cutting board]( and [stationery cards]( benefitting the New York Botanical Garden.) Complement with Denisseâs compatriot and contemporary Charles Antoine Lemaireâs [astonishing illustrations of cacti]( and the trailblazing 18th-century artist Sarah Stoneâs [natural history paintings of exotic, endangered, and extinct species]( then revisit the heartening story of how two 19th-century teenage sisters fomented one of the greatest triumphs of modern conservation with their [forgotten paintings of Australian butterflies](. [Forward to a friend]( Online]( [Like on Facebook]( [The Handle on the Door to a New World: Poet Jane Hirshfield on the Magic and Power of Metaphor, Animated]( [tenwindows_hirshfield.jpg?fit=320%2C450]( It is a marvel, though hardly a surprise, that childrenâs minds are [machines for metaphor](. We are meaning-making creatures â from the moment we begin trying to make sense of the world, and even as we [face the terrifying prospect of its meaninglessness]( the familiar becomes our foothold for the unfamiliar; the images that already carry meaning, already invoke felt feeling-tones, become mirrors and magnifying glasses for those that donât yet. Our entire experience of reality, bent through the lens of our meaning-hungry consciousness, becomes, as Nietzsche memorably put it, [âa movable host of metaphors, metonymies, and anthropomorphisms.â]( Out of that moving host, the entire ecosystem of meaning we call art is born. That is what Jane Hirshfield â a poet capable of compressing [a universe of meaning into a mouthful of words]( a thinker of uncommon insight into [how language concentrates and consecrates reality]( and an ordained Buddhist whose contemplative practice animates her creative practice â explores in this lovely animated meditation on the magic of metaphor from my friends at [TED-Ed]( [0d1b001e-434e-0f93-cbb6-13a6d3e7b282.png]( [2e292385-dc1c-4cfe-b95e-845f6f98c2ec.png]A good metaphor⦠is a way to let you feel and know something differently. [â¦] Metaphors give words a way to go beyond their own meaning. They are handles on the door of what we can know and of what we can imagine. Each door leads to some new house and some new world that only that one handle can open. Whatâs amazing is this: By making a handle, you can make a world. She takes up the subject throughout her book [Ten Windows: How Great Poems Transform the World]( ([public library]( â which gave us her soulful meditation on [how art transforms us]( â and writes: [2e292385-dc1c-4cfe-b95e-845f6f98c2ec.png]Aristotle, in his Rhetoric, alludes to the kinship between metaphor and riddle, calling each a source for the other. Not only does solving a riddle depend on the ability to think metaphorically, all metaphor preserves some flavor of a puzzle. A metaphor is language that simultaneously creates and solves its own riddle; within that minute explosion of mind is both expansion and release. Perhaps this is why riddles abound among the earliest poems in many traditions and why spiritual teaching so often partakes of the riddling: it is how the mind instructs itself in a more complex seeing. Complement with her short, splendid poems [âOptimismâ]( and [âThe Weighingâ]( â both masterpieces of metaphor â then dwell with this [living metaphor for the riddle of life](. [Forward to a friend]( Online]( [Like on Facebook]( donating=loving
For 15 years, I have been spending hundreds of hours and thousands of dollars each month to keep Brain Pickings going. It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant â a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your life more livable in any way, please consider aiding its sustenance with a donation. Your support makes all the difference. monthly donation
You can become a Sustaining Patron with a recurring monthly donation of your choosing, between a cup of tea and a Brooklyn lunch. Â
one-time donation
Or you can become a Spontaneous Supporter with a one-time donation in any amount.
[Start Now]( [Give Now]( Partial to Bitcoin? You can beam some bit-love my way: 197usDS6AsL9wDKxtGM6xaWjmR5ejgqem7
A SMALL, DELIGHTFUL SIDE PROJECT: [Vintage Science Face Masks Benefiting the Nature Conservancy (New Designs Added)]( [vintagesciencefacemasks.jpg]( ALSO, I WROTE A CHILDRENâS BOOK: [The Snail with the Right Heart: A True Story]( [thesnailwiththerightheart_0000.jpg]( [---] You're receiving this email because you subscribed on Brain Pickings. This weekly newsletter comes out on Sundays and offers the week's most unmissable articles.
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